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Origins And Concepts Of The 3 Different Branches of Yoga

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Origins And Concepts Of The 3 Different Branches of Yoga

History of Hatha Yoga: The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of Raja Yoga which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.


Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.


Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.


Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the mind and body through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.


Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.


History of Karma Yoga


Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative types of yoga, such as Natya Yoga.


Concept Of Karma Yoga


The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.


In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.


Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :


Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.


In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.


History Of Raja Yoga


Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.


The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.


Concept of Raja Yoga


Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the word yoga.


Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices. Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

Cindy Heller is a professional writer. Visit pet insurance plan to learn more about pet health insurance marketing plan and florida pet health insurance.

Discovering The History And Concepts Of Different Branches of Yoga

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History of Hatha Yoga:

The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of Raja Yoga which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.

Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.

Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.

Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the mind and body through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.

Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.

History of Karma Yoga
Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative types of yoga, such as Natya Yoga.

Concept Of Karma Yoga
The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.

In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.
Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :

Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.

In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.

History Of Raja Yoga
Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.

The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.

Concept of Raja Yoga
Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the word yoga.

Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices.

Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

Cindy Heller is a professional writer. Visit I Learn Yoga Online to learn more about the history of yoga and other different types of yoga.

Origins And Concepts Of The 3 Different Branches of Yoga

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History of Hatha Yoga: The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of Raja Yoga which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.
Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.
Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.
Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the mind and body through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.
Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.
History of Karma Yoga
Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative types of yoga, such as Natya Yoga.
Concept Of Karma Yoga
The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.
In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.
Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :
Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.
In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.
History Of Raja Yoga
Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.
The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.
Concept of Raja Yoga
Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the word yoga.
Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices. Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

Cindy Heller is a professional writer. Visit pet insurance plan to learn more about pet health insurance marketing plan and florida pet health insurance.

The Fourfold Yoga II

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Union via Wisdom ( Jnana Yoga )
Jnana means Wisdom & Jnana Yoga means Union with the Divine via Wisdom.
Wisdom has been defined as organised Life. Wisdom and knowledge are different. Wisdom is a special kind of knowledge. What is the use of knowing everything if one doesn’t know the Self ? Knowledge of the Absolute Self alone is Wisdom. ( Sa Vidya Tan Mathir Yaya ).
The Quantum Field Theory
Quantum Mechanics postulate that the finest state of matter is the Vaccum State. The universal sea of matter exist in the Vaccum State. It is defined as the Field of all possibilities. This Vaccum State of the Quantum Field

corresponds to the Indestructible Being of transcendental philosophy.
Matter was studied and pursued till one day it vanished into energy. De Broglie’s Matter-Wave Hypothesis postulates that the electron is both a particle and a wave. This wave like nature of matter has taken Physics into the realm of Metaphysics, which hath already declared that matter is a form of Energy and Energy is a form of Consciousness.
The Sevenfold Chord of Being ( The Septenary Principles )
The Universal Substance, by which all this is pervaded, manifests with Its septenary principles with Matter as the lowest term and pure Being as the highest.
Matter ( Annam )

Life ( Prana )

Mind ( Mana )

Supermind ( Vijnana )

Existence ( Sat )

Consciousness ( Chit )

Bliss ( Ananda )
These are what the ancient sages meant by the sevenfold mode of cosmic existence, the septenary principles through which the Universal expresses itself.
These, then, are the seven colours of the light of Divine Consciousness, the seven rays of the Infinite, and by them the Spirit has filled in the canvass of his own selfexistence conceptually extended, woven of the objective warp of Space & the subjective woof of Time, the myriad wonders of his self-creation, great, simple & symmetrical in its primal laws and vast framings.The Light, the Sound is One;their action is sevenfold. ( Aurobindo )
How to overcome the Ego
All knowledge is threefold (” Thraigunya Vishaya Veda “). In Freudian Psycho-analysis we have three impulses, Id, Ego and Supergo. The Vedantic Satwa, Rajas and Thamas correspond to these impulses.

The mind is always gripped by these three impulses. Sometimes we are Rajasic ( worldly ) and go after wealth. When intense anger and other negative emotions grip us, we are Thamasic. When divine qualities like Love and Peace influence us, we are Satwic ( divine ).
The Ego with its ten heads ( symbolised as the ten-headed Ravana ) is the major block in attaining Self_Actualisation. The ten heads of the Ego are Lust,Anger,Pride, Avarice, Sloth, Covetousness, Attachment, Mind, Intellect, Conceit & Egoistic Mentality. Only when the ten heads of the Ego are removed can we hope to get Self-Realisation. ( Symbolically only when the Ravana in us is destroyed ).
When we do our yoga, we will be assailed by three type of Ego. Rajasic ( wordly ), Thamasic ( bestial ) and Satwic ( noble ). In order to overcome the three types of Ego, we are given certain commandments.
” Ma the Sanghostha karmani ” – (Let there be not in you any attachment to inaction. ) This commandment is given so that we can overcome the Thamasic ( bestial ) ego.
” Ma Karma Phala Heturbhoo ” – (“Dont expect any reward”) This commandment is given to protect us from the Rajasic ( wordly ) ego, which always expects rewards for work done.
“Ubhe Sukruta Dushkrute ” ( “Be beyond good and evil ” ) This commandment is given to us to overcome the Satwic Ego, for one should not hang on to Punya ( divine merit ).
In other words, during the process of Yoga we will be assailed by all sorts of negative thoughts. Our aim is to identify with the Source of all thought, the Self. We will find, as we progress on the path of yoga, that these negative thoughts leave us slowly and steadily. Conquering our negative aspect is not easy. The negative elements in man are the true villains. Alone, powerful, cruel are the dark and dreadful forces that profit from the reign of Night and Ignorance and they dont want any change in the body. We have to annihilate them one by one.
In tragic life, God wot

No villains need be, passions spin the plot

We are betrayed by what is false within !
The entire Vedic wisdom is contained in one word ” Transcend “.

Transcend both pain & sorrow, transcend the triune attributes of Nature.

Transcend negativity !.
More information about Transcendental Philosophy & Yoga can be had from http://www.astrologiavedica.com/html/yogamain.htm
We are always confronted by the negative qualities. Perfection has to be worked out, harmony has to be established. Ignorance, limitation, sorrow, – these are the negative qulities as pitted against Knowledge, Infintiy & Bliss. These negative qualities are merely the first terms of the formula – unintelligible, till we have worked out the wider terms and reintepreted the formulary. They are merely the initial discords of the Musician’s harmony. To rise from the Negative to the Positive, from Ignorace to Divine Knowledge, from limitation to the Illimitable, from sorrow to Bliss Infinite, from Matter to revealed Spirit, is Yoga. To achieve this end for ourselves and for our brethren is the aim of our Yogic practice.

- ( Aurobindo)
Wise men like Ramana Maharshi advises us to annihilate the Mind. For it is that which gives you pleasure that gives you pain. The root cause of all bondage and all sorrow is Mind ! Annihilate the mind by thinking on its real nature. The true Source of the Mind is the “I”, the primal Thought. Because of the Primal Thought, the mind exists! He advises us to enquire into the nature of the Self. The thought ” Who am I ” will lead

us to the annihilation of the mind. This thought ” Who am I ” is like the the burning log which will burn all other logs!
I am pure Being, by whom all things be !
The Negative Method in the Upanishads
In the Upanishads Reality is defined by a series of negatives because the Negative is less limiting than the Positive.
This is known as the Neti ( “Not this ” ) method. We deny the Finite in order to affirm the Infinite.
We say this is my shirt. That means that I am not the shirt. Similarly we declare my hands, my legs etc which means I am not the hands or legs. Then who am I ? The body is mine, therefore ” I ” am not the body. Then who is this “I” ? We therefore apply Intuitive Logic and deny everything. All these are mine, but I am not they. A state will come, during this process of denial, that I cannot deny one thing. What is this thing which I cannot deny? That which I cannot deny is “I”, the Self, the Consciousness !
The finite is negated to affirm the Infinite.
The Superconscient as the Base
The Superconscious Mind and not the subconscious is the base of all Life.
Let us analyse why the Superconscient is considered as the foundation.
Deep within the five sheaths which compose our being – the material, the the vital,the mental, the gnostic & the blissful – is the Absoulte Self , the divine component in us which Jesus referred to as the Kingdom of

Heaven ( ” The Kingdom of Heaven is within you and whomsover shall know himself shall find it ” ).
The dreadful forces or ” hostile forces” as they are known – lust, greed, anger, jealousy, sloth & covetousness – lie in the dark caverns of the Subconscious mind. Wisdom declares that they are our inner enemies.
Man houses dangerous forces in his house

The Titan, the Fury and the Djinn

Lay in the subsconscient’s cavern pit

And the Beast moved in his antre den
The Enemy means who ? Our inner enemies which lie in the Subconscient!
Socrates is poisoned. Jesus crucified. Bruno burnt alive. This phenomenon is known in Yogic Psychology as the downward pull of the mind, when the dark forces that lie in the subconscient triumph ( in the collective

subsconscient ). The reverse phenomenon, the upward pull of the mind is that which pulls us from death to immortality and realises in this body of earth the luminous Kingdom of Heaven ( Self-Actualisation ).
The four faculties of the Intuitive Reason – Revealation, Inspiration, Intuition and Illumination are all the properties of the Superconscious Mind and can be experienced if we make ourselves pure and make our mind still (” Be still and know that I am God ” – Bible ).
The aim of Yoga is pull ourselves out of the darkness of the subconscient into the Light of the Superconscient and to receive the intuitions and the revealations of the Self and ultimately lead us to Self_Actualisation. The aim of Nature is to effect Super-Nature. The aim of Yoga is Self, is

Self-Actualisation.
The great battle between good and evil which was depicted by the poets ( Iliad, Odyssey, Ramayana,Mahabharata etc ) is actually the great war happening in the human bosom between the conflicting forces of good and evil, ever locked in eternal combat. Utlimately the positive elements – Truth, Dharma, Peace, Love & the Discriminative Intellect will win over the negative elements in us and we will be transmuted into the Divine Man. This is the ultimate formula of Wisdom – the divine transmutation of Man!
Yoga as Divine Alchemy
Alchemy is the science of transmuting baser metals into gold. Yoga is divine alchemy as it transmutes base metals ( our human nature ) into gold ( divine nature ).
Scientifically, Alchemy is possible. By proton bombardment, the atomic number of any element can be increased to form another element. So, theoretically, any element can be converted into Aurum ( gold ).
Alchemy is symbolic and no physical transmutation is meant here. Divine Alchemy is the ultimate formula wherein we are transmuted into the Divine Being-Knowledge-Bliss!
This is what the ancient Yogis meant by Transmutation, Transformation & Transfiguration !
Article by G Kumar, astrologer, writer and programmer of http://www.eastrovedica.com. . Highly experienced with many correct predictions to his credit, he does professional natal charts http://www.astrologiavedica.com/html/vedichoroscope.htm To subscribe to his Free highly informative ezine, Z Files,click here.mailto:info@eastrovedica.com?subject=subscribeZF An integrator of East & West, his Astro blog is up at http://zodiacastrology.blogspot.com & his Philosophy blog at http://transcendentalphilosophy.blogspot.com

G Kumar, astrologer, writer and programmer of http://www.eastrovedica.com. . Highly experienced with many correct predictions to his credit, he does professional natal charts http://www.astrologiavedica.com/html/vedichoroscope.htm To subscribe to his Free highly informative ezine, Z Files,click here.mailto:info@eastrovedica.com?subject=subscribeZF An integrator of East & West, his Astro blog is up at http://zodiacastrology.blogspot.com & his Philosophy blog at http://transcendentalphilosophy.blogspot.com

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