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The Fourfold Yoga VI

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“Excellence in action is Yoga ” declares the Song Celestial ( Geetha ), an authentic treatise on Yoga & the quintessence of the Upanishads. Yoga, as the science of Holistic living, is a way of life. Yoga does not mean physical exercises even though such exercises have been prescribed for improving the skill of our body. Yoga comprises techniques that transform our intellect, mind and emotions & provides a comprehensive philosophy for Integral Life.
In order to live an integral life, we must develop skill in life. Aurobindo defined Yoga as the Art of Conscious Self Finding. The first & fundamental thing we should do if we are to expand the limits of our Consciousness, is to gain mastery of the mind. This is not easy.
The incidence of most of the physical diseases that have plagued humanity for centuries have been reduced by glorious advances in medical sciences. The eradication of most infectious diseases and the control of many metabolic disorders have been effectuated by better drugs and surgical techniques. Soon, even routine genetic minterventions may be possible. But new and ever more common causes of illhealth haunt us today. They are psychosomatic ailments & chronic stress. Allopathy is less than effective when dealing with these complaints.
The cause of these are found to be attitudes & lifestyle and not physiological anomalies. Allopathy by concentrating on a physical and mechanistic approach to healing, can do little to relieve conditions such as these. The frenetic pace of modern life exposes many people to continous high mental tension & unrelieved stress. And if we are largely sedentary in our habits & overindulge in health damaging substances & foods, as we are fond of doing, our well- being & fitness will be furthur compromised. Eventually stress may manifest itself in the form of physical disease or mental breakdown. Allopathy is symptomatic, and has countered with symptom- suppressing treatments, instead of tackling the root cause of the problem. Lack of disease has been regarded as health, rather

than as a dynamic growth process in which we feel truly well on physical, mental level and spiritual levels.
The Evolution of Medicine & the Three Eras of Medicine
Allopathic Medicine or ” Physical Medicine” belongs to the first era. It is Cartesian and creates a dichotomy between mind & body. Treating a disease is like fixing a part of the machine.
The second era of medicine refers to ‘Mind-Body medicine.” It became popular in the 1960s with the advent of Meditation, imagery, hypnosis & bio-feedback. Mind and body are interconnected by messenger molecules and these molecules are invoked to accomplish the healing process.
The third era of Medicine refers to ” Transpersonal Medicine “. It became popular in 1990s with the advent of group support and spirituality to heal.
Yoga therapy supplements the second and the third eras of medicine.
Yoga therapy complements medical technology with a holistic system of health care that addresses the triune problems – physical, mental & spiritual. The author of Yoga Sutras, Patanjal, defined it as the Science of the Mind. Mind is the root cause of bondage and in order to redeem us from the thraldom of the mind, we have to annilhilate the mind. Extirpation of thought waves is Yoga. And it is through teaching us to control our mind, our desires, and our reactions to stress, that yoga can fundamentally help us. It is based on the tripod of Life – Body, Mind & Self & the three levels of Being- Doing, Thinking & pure Being.
Mastery of the mind involves 2 aspects;
1) Concentration – The ability to concentrate our attention on any given subject or object
2) Meditation – The ability to quieten our mind at will.
Though the first has been mastered partially by most people, the second is very difficult. It is difficult indeed to lapse into a state of inner peace, let alone at will. As an intellectual, skillful means for quietening the mind, Yoga is unparalleled. A still mind is pure Spirit.
All aspects of the Fourfold Yoga work toward this in some way and if we practice this master Science, we reach closer to our goal. Yoga generates that inner mental peace perpetually, in all our actions, and thereby we achieve physical and mental health. This calmness in action is the secret to attaining the skill , according to Yoga Philosophy. This is known as the strength of Superconscient stillness !
Stillness itself is inertia

Action itself is discord

When stillness and action equalise

Then is the Highest Cosmic Union ( Yoga )
Lo! steadfast a lamp burns sheltered from the wind

Such is the likeness of the Yogi’s mind

Freed from sense storms and burning bright to Heaven

When mind broods placid, soothed with holy wont

When Self contemplates Self and in itself

Hath comfort ! ( The Song Celestial )
Health & Yoga Therapy
The World Health Organisation defines health as a state of complete physical, mental & social well-being & not merely an absence of

disease and infirmity. WHO also suggests a fourth dimension – spiritual well-being. It is clear from this definition that health should

be conceived as a continous function indicating the state of well-being and not a lack of ill health.
The approach of Yoga Therapy is based on the holistic concept of human being; the five ” sheaths ” of existence of which the physical sheath ( Annamaya Kosha ) is only the first. The second is the Vital Sheath ( Pranamaya Kosha ), that is made up of the Vital Energy called Prana which flows through invisible channels called Nadis. The third is the Mental Sheath ( Manomaya Kosha ) The fourth is the Intellectual Sheath ( Vijnanamaya Kosha ) and the final sheath is the Bliss Sheath ( Ananda Maya Kosha ). The Bliss Sheath is found to consist of the positive energy associated with the Divine Self. It is from this sheath that the inner peace

characteristic of true Bliss emanates.
More information about Transcendental Philosophy & Yoga can be had from http://www.astrologiavedica.com/html/yogamain.htm
Disease is defined as any imbalance in any of the three lower sheaths of existence. Ego Consciousness, which is centered around the Self, predominates in the physical, vital & mind sheaths. Harmony in these sheaths can be easily disturbed as the ego is up in arms against the world most of the time. The fourth & the fifth sheaths are permeated by a larger, Cosmic Consciousness and cannot be disturbed as they are closer to the Self. When we are truly healthy, the positive energy in the higher sheath percolates freely through the lower ones and brings total harmony & balance to all our faculties. But the imbalances in the lower sheaths block the free movement of Bliss despite the harmony of the higher sheaths being constant.
A great treatise on Yoga, the Yoga Vasishta, declares that there are two types of physical illness, & each requires a different approach. The first are the illnesses with a strong physical element, such as contagious diseases & accidental injuries. These are most effectively dealt with by conventional medicine, though Yoga can play a substantial supportive role. Yoga is prophylactic & also helps prevent the occurrence of such ailments by improving our general health & making us less accident-prone.
The other types of illness arises through disturbances in the mind sheath and includes all the psychosomatic & degenerative ailments. In these disorders, psychological factors play a much greater role, & conventional treatment alone cannot effectuate healing. According to Yogic Psychology, such ailments are thought to be caused by mental diseases called Adhis. ( Adhi creates Vyadhi , disease ). These arise when excessively strong feelings of like or dislike ( Raga & Dvesha ) becomes amplified & established acting to distort personality & to obstruct the flow of positive energy to the lower sheaths. This causes imbalances that result in physical ailments and also makes us feel restless &discontented.
The positive energy from the bliss sheath is responsible for our natural state which is Peace . While the flow of this energy is interrupted by Adhis ( mental blocks), our sense of well-being is diminished, & in our attempt to regain it, we may be furthur aggravating the problem by behaving inappropriately.
We may eat the wrong type of foods, lapse into negative states of mind, drive ourselves too hard, overwork ourselves, live in unhealthy surroundings and add more tension and stress. These methods, however will give only momentary relief & may be actually damaging to our health.
Y T provides that all-important element that conventional therapies lack while dealing with psychosomatic illnesses, as it acts directly on the mental imbalances that underlie them. While Meditation & emotion- culturing makes us conscious of the fact that thoughts and emotions are tyrants, Happiness-analysis teaches how to look within ourselves to find beatific peace and contentment. This effectively complements allopathic techniques which improve the situation physically but are unable to eliminate the root cause of the problem.
The root Cause of all Disease – Bhoga or Sensory enjoyments
Bhoga ( enjoyments of the senses ) is Roga ( Disease). It can only be cured by Yoga ( Divine Alchemy ).
All food that is tasty is detrimental to the body, declares Prakriti Therapy The food which cometh from Nature, fruits and vegetables,

are alkaline by nature. Maximum health is in an alkaline body. We can only be healthy if we keep a 80%- 20% ratio. ( 80% alkalinity & 20% acidity). This means we have to eat more natural foods & less processed foods ( which are more or less acidic ). Truly speaking, processed foods,even though they taste well, are robbers as they rob us of our natural, vibrant health.
Happiness Analysis for Lifestyle Change
Happiness Analysis is a technique for analysing the cause of happiness, what constitutes Bliss, the inner beatific peace that

characterises the fifth level of Being. It basically embodies the realization that happiness comes from within and is not

dependent on material possessions or physical enjoyment.
When we achieve desires, we are happy temporarily because of the satisfaction involved and happiness is often associated with

jubilation and excitement. But such feelings of euphoria are often followed by negative feelings such as tiredness & disillusionment.

The Beatific Peace, which is the aim of Yoga, involves no great effort and engenders no fatigue. The authoritatie texts of Yoga

postulate that the Ultimate State of Bliss is a state of eternal silence, wherein we are not troubled by tormenting thoughts &

fears and where we are freed from all sorrows.
Though Yoga practices lay the foundation needed for us to achieve this, we must also make determined efforts to sustain a state of

perfect happiness by analysing our feelings of pleasure. The basic hypothesis of Yoga is that actions bring pleasure when they briefly evoke the inner silence that defines true happiness. When our desire is fulfilled or when a goal is won, at the very instance of

success our thoughts vanish & our mind dips momentarily into the Bliss sheath. Actually what we do is to open up temporary channels to the higher sheath, hence evoking positive sensations. This is merely a temporary feeling and cannot be perpetuated.
Can we generate that moment from within and free ourselves from dependency on external aids? Yes, we can, if we try enough. Practice makes one perfect and at first we may not be able to maintain inner peace for long, but gradually we will become less vulnerable to negative influences. The likes & dislikes ( Raga & Dvesha ) that can lead to mental diseases ( Adhis ) will become less important and our growing awareness of Cosmic Consciousness will give meaning & coherence to every aspect of our life.
The Basis Of Yoga Therapy
Yoga therapy is fundamentally different from allopathic practice in its approach to health care. Instead of trying to reduce the cause

of disease to a single factor and to correct it using a specific cure, Yoga aims to treat illness by improving health on all the five levels of Being – physical, vital, mental, intellectual & spiritual – simultaneously & restoring inner harmony.
Ill-health occurs when the total balance of perfect health is disturbed. And although the original disrupting influence may only affect one level at first, viz the physical level, the disturbance soon spreads to the other four levels. All the five sheaths of existence interact, thus something that primarily affects the mind can soon spread to the body & the subtler sheaths. A bad day at work may make us irritable & it also increases stress reaction, makes our muscles tense and often depletes our energy level leading to chronic fatigue.
While emotion culturing generates equanimity, Relaxation & Meditation can calm our mind. Positive action produces harmony, just as as negative influences spread disruption. The different types of yoga practice augment each other & are more effective when done together. All wisdom is given in the one word ” Relax”.
Physical relaxation can be effectuated when we do the prescribed Asanas & stretch our muscles as muscular tension is released.
Mental relaxation is effected when we relax our mind during Meditation and release suppressed emotions.
This is the essence of Yoga Therapy, both prophylactic & therapeutic. Daily practice of a complete Yoga session can restore our natural balance and harmony, bringing positive good health to the three levels of Being – physical, mental and spiritual.
The Therapeutic Potential of Yoga
Yoga, holistic science and integral life, has become popular because it promotes positive health and is also useful in the prevention and treatment of diseases. Its therapeutic potential has largely been investigated for stress-related pyshco-somatic ailments. But with

the recent interest in ” Psycho-neuro- immunology” ( the effect of psyche on the immune system ), there is also a possibility that Yoga therapy can modify the course of infectious diseases.
One of the stress conditions which can definitely be controlled through yoga therapy is bronchial asthma. Beneficial effects of specific yoga practices, such as pranayamas, or kriyas can alleviate asthma. Patients with type II daibetes mellitus were also shown to improve significantly following yoga practice. Systematic studies on the effects of Yoga therapy for essential hypertension has shown that Y T compares favourably with bio-feedback. A study conducted in the UK on patients with rheumatoid arthritis demonstrated that Y T reduced symptoms and need for medicine.
Scientific studies also show that if pathological Angst ( anxiety ) patients practice Yogic techniques such as Pranayamas ( which

means the control of the Vital Force, Prana ), they show significant improvement.
Yoga therapy has also been used in the rehabilitation of the mentally handicapped. Ten months of yoga practice significantly improved the IQ, eye-hand coordination and social adaptation of 45 children with varying degress of mental retardation.
Psycho-neuro-immunology has given rise to interest in the idea that Y T can be used for the management of infectious diseases such

as pulmonary tuberculosis.Studies indicate two months of Y T along with short term chemotherapy caused tremendous change for the better. This beneficial effect of Yoga on the immune system has delighted the alternate medical community. Holistic health practitioners how talk about the the effect of Y T in cancer and even in AIDS patients. It has been shown that the practice of Yoga reduces the unpleasant side effects of chemotherapy in patients with cancer of the uterine cervix. It is also interesting to study

scientifically investigated reports on cancer regression following meditation. It is encouraging to note that there has been a scientific

study which showed that AIDS patients benefited ( clinically, psychologically, immunologically ) from Y T.
Ayurveda, Tai Chi, Y T, Kai-Igaku, Pranic Healing, Reflexology, Reiki, Acupuncture are all included amongst the 70 systems of Alternative Medicine which are prevalent today. All these come under Holistic Medicine which highlights the greatness of the Whole more than the parts. ( ” The Whole is greater than the sum of its parts ” )
A good site where you can get quality information about Holistic Medicine is www.holistic-alt.com
Yogic Diet & Prevention of Cancer
Modern reasearch shows that diets such as smoked fish/ meat or other foods known to contain carcinogenic chemicals should be

avoided at all costs. Because of the Western fast food type diet, colon cancer in men, promoted by high meat ( beef ) and fat

consumption is on the increase in the West. There is no doubt that a high fibre, low-fat diet reduces the risk of colon cancer.
Many compounds which are potent carcinogens are contained in cigarette smoking as well as smoked or barbecued meat or fish

products. They include benzenes ( in the tar component of cigarette smoke), heterocyclic amines & polycyclic aromatic hydrocarbons ( in smoked / barbecued meat or fish ). That explains why lung cancer is on the rise in the Western male population during the last century. Colon cancer has reached endemic proportions in the West ( because of higher consumption of barbequed meat and beef fat ) & stomach cancer occurs at an alarming rate in Japan because of the Japanese habit of consuming fish.
Claims which need furthur research
While spices such as ( black or green) or spices such as fresh ginger, garlic & turmeric have been reported to reduce the risk of colon

cancer, onion is claimed to lower the risk of stomach cancer. Soyabean products reduces the risk of prostate cancer. Skin

cancer is reduced, it is claimed, by topical application of some constituents of ginger oil and ginger extract. It is true that more

research is needed on natural compounds. One breakthrough is the discovery of taxol, a plant product which is of tremendous

benefit in certain cancers. There are many such waiting for their discovery, particularly from indigenous plants in India, with proper

scientific research tools & testing.
Hygiea’s Commandment that “Thou shalt eat unprocessed, living natural food ” merits consideration here. Naturopathy

asks us to consume 100 grams fruits & 300 grams vegetables ( organically grown ) daily. Yoga with its emphasis on a naturopathic

diet of fruits & vegetables can show us the path to perfect health & Wisdom. Naturopathy is a branch of Ayurveda, the Science of Life, which is allied to Yoga.
More info about Ayurveda can be had from http://www.chakrapaniayurveda.com
The Healing Centre in us
Yogic philosophy averrs that true healing comes from within, the Self, the divine component in man.
His great transparent mirror, Self !
Within each of us is the source of Life and health, the Divine Centre. We have to learn to turn to that source and return to it again and again. When we breathe it in, the freshness engages us. Yoga frees us from the thraldom of both mind and matter & we become

more whole.
Article by G Kumar, astrologer, writer and programmer of http://www.eastrovedica.com. . Highly experienced with many correct predictions to his credit, he does professional natal charts http://www.astrologiavedica.com/html/vedichoroscope.htm To subscribe to his Free highly informative ezine, Z Files,click here.mailto:info@eastrovedica.com?subject=subscribeZF An integrator of East & West, his Astro blog is up at http://zodiacastrology.blogspot.com & his Philosophy blog at http://transcendentalphilosophy.blogspot.com

G Kumar, astrologer, writer and programmer of http://www.eastrovedica.com. . Highly experienced with many correct predictions to his credit, he does professional natal charts http://www.astrologiavedica.com/html/vedichoroscope.htm To subscribe to his Free highly informative ezine, Z Files,click here.mailto:info@eastrovedica.com?subject=subscribeZF An integrator of East & West, his Astro blog is up at http://zodiacastrology.blogspot.com & his Philosophy blog at http://transcendentalphilosophy.blogspot.com

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List Of Yoga Supplies – All You Need To Practice Yoga

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List Of Yoga Supplies – All You Need To Practice Yoga

One of the oldest known techniques which helps in the all round development of a person is Yoga. Yoga has been around for ages dating back as far as 500 years. Yoga practices helps in the well being of a person by making him or her mentally, emotionally, physically and spiritually sound. Yoga also helps a person achieve a sense of self awareness because it helps enhance the person’s capabilities.

There are many parts to Yoga which include meditation, physical postures or asana and breathing techniques. Most people only do yoga for their physical well being and to remain healthy. Very few take up meditation to contemplate upon the truth without doing the yogic postures.

Many people mistake yoga for a series of steps which have to be followed but actually yoga helps you to evolve so that as you practice you will soon find that your inner system is cleansed and you become more aware of your inner self. This changes the perception of the person and he sees everything in new light.

Yoga postures help you to gain perfect health and strength. You can also learn to breathe correctly and learn and gain self control. Mastery over the mind can be achieved and concentration improves. To achieve focus and mind concentration total dedication is needed so that you can achieve what you set out to do.

Yoga is one of the most popular forms of therapy which many all over the world are taking up. Many people relate to Hatha yoga when they hear the word Yoga in general as it is this form of yoga which is highly popular and practiced by many all. Hatha yoga involves techniques which include physical exercises and controlled breathing techniques. Through harmonious breathing and postures one can achieve a well balanced body.

The benefits of hatha yoga are it improves your strength, vitality and gives greater flexibility. There are many other forms of yoga other than Hatha yoga like aerobic yoga workouts which are fast and demanding and still other forms which fitness conscious people follow. The gentle forms are for people who need healing.

Yoga is universal and does not cater to the needs of any faith, lifestyle and can be practiced by people of any age group. You do not have to attend a class to learn yoga or be instructed personally through a teacher. You can learn yoga through self taught books.

Choose the form of Yoga that you think would suit you and your lifestyle. There are various kinds of meditation techniques so you need to choose one that you think would be apt for you. Different variations of Yoga are being developed today.

For beginners, the use of videos and DVDs which are available are an ideal way to learn the art. There are videos and DVDs on Yoga for couples, athletes, yoga with grace and strength and yoga or beginners.

The various supplies that you would need to practice yoga include Yoga mats, yoga belts, yoga straps and blocks. The yoga mats give you perfect support while you move into various postures. The very purpose of the yoga mats is to provide adequate cushioning and protection when you are doing Yoga on hard floors. Along with yoga mats, yoga straps and blocks help in your workout. Another essential supply that is very important for yoga is buying the proper clothing which will help you to stretch freely and allow you to be more flexible.

Abhishek is a Yoga teacher and he has got some great Yoga Secrets up his sleeve! Download his FREE 106 Pages Ebook, “How To Maximize The Power Of Yoga!” from his website http://www.Health-Whiz.com/82/index.htm . Only limited Free Copies available.

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Top 5 Widespread Yoga Myths Exposed

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Top 5 Widespread Yoga Myths Exposed

It is not surprising to those of us who are long time yoga practitioners that the popularity of this profound spiritual science is now exploding on a world wide scale. Unfortunately though some of the authenticity and truths about yoga are being lost and some myths are creeping in with regard to what yoga is and how it is to be practiced. In this article I will look to clear up what I find to be the top 5 myths about yoga.


Top 5 Myths About Yoga:


1. Yoga is a Form of Physical Exercise:


This is perhaps the most common view of yoga. That it is a form of physical exercise. This certainly needs to be clarified and I am going to provide some details about true yoga practice in order to do this.


Yoga is actually has 8 parts to it, with the physical aspect being just 1. These 8 parts, include yoga dos, yoga don’ts, physical exercises (asana), breathing exercises, sense control, concentration, meditation and divine union.


So you can see from above that although the physical aspect of yoga, which is called asana, is an important part of yoga, yoga as a whole is certainly more that just a series of postures and movements. Yoga is essentially a spiritual science whose objective is to still the mind of thoughts, so that the truth of Oneness hidden behind the waves of the mind can be clearly seen and embraced.


2. Yoga is a Religion:


The other extreme and incorrect view on yoga is that is it a religion. Commonly yoga is considered part of Hindu religion, but yoga is not a religion. It is a time tested spiritual science with the goal of revealing the true nature of reality. As indicated above, yoga practice is a step by step process with the end goal of calming down the thought waves in our mind and thus prevent them from distorting the truth.


3. To Practice Yoga You Must be Vegetarian:


There is a notion floating around that in order to practice yoga you must not eat meat and be a vegetarian. This is not true. Although there are tremendous benefits to being vegetarian and this is being more and more validated by the mainstream medical community, there is no requirement of vegetarianism in order to practice yoga.


One point I would like to add here is that, vegetarianism is consistent with the non-violence which yoga advocates and it certainly would be to your benefit to reduce meat intake, nevertheless, you don’t have to be vegetarian in order to be a great yogi.


4. You Need to be Initiated by a Guru:


I have also come across this notion that many believe you need to be initiated and have a guru in order to learn and practice yoga. This is not true. According to yoga, the true guru is within and although it would be to your benefit to learn yoga from an accomplished teacher, this is not a requirement.


5. You Have to be Flexible to do Yoga:


Not so. No doubt yoga will improve your flexibility, along with your strength, balance and overall health, but in order to practice yoga you do not have to be flexible. Yoga is designed to be practiced by all.


Different bodies have different degrees of flexibility and in this case one size does not fit all. For most of the complex yoga posture which require great flexibility to do, there are plenty of modifications which allow you to get the same benefits for those who are less flexible. In fact one of the original reasons I took up yoga because I was not flexible and wanted to improve this aspect of my physical dimension.


Summary:


So there you have the top 5 myths about yoga. Essentially, what these myths do is prevent people from taking up this wonderful science. So if you feel you will have to change faiths, find gurus, stop eating meat or are too inflexible to take up yoga practice, you are wrong. Don’t pass up the wonderful opportunity to learn and practice this amazing science, which helps you discover your true divine and eternal nature.

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Origins And Concepts Of The 3 Different Branches of Yoga

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Origins And Concepts Of The 3 Different Branches of Yoga

History of Hatha Yoga: The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of Raja Yoga which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.


Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.


Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.


Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the mind and body through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.


Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.


History of Karma Yoga


Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative types of yoga, such as Natya Yoga.


Concept Of Karma Yoga


The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.


In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.


Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :


Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.


In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.


History Of Raja Yoga


Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.


The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.


Concept of Raja Yoga


Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the word yoga.


Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices. Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

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Discovering The History And Concepts Of Different Branches of Yoga

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History of Hatha Yoga:

The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of Raja Yoga which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.

Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.

Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.

Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the mind and body through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.

Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.

History of Karma Yoga
Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative types of yoga, such as Natya Yoga.

Concept Of Karma Yoga
The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.

In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.
Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :

Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.

In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.

History Of Raja Yoga
Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.

The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.

Concept of Raja Yoga
Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the word yoga.

Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices.

Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

Cindy Heller is a professional writer. Visit I Learn Yoga Online to learn more about the history of yoga and other different types of yoga.