Yoga Therapy (In The Light Of Contemporary Psychotherapies)

Yoga Therapy (In The Light Of Contemporary Psychotherapies)


Introduction

The dimensions of yoga therapy become quite vast and in fact, immeasurable when we look at the different aspects, principles and approaches. As far as the approach is concerned, it is preventive, curative and promotive in nature and treats the individual as a whole. Therefore it is a holistic system of cure. In the system of yoga therapy we find some important underlying principles, which guide the entire process of transformation or cure.

Yoga therapy is a systematic and individual oriented therapeutic process, which treats the individual as a whole and is not a disease oriented therapeutic methodology. The goal of the yoga therapy is to harmonize both the internal and the external environments of the individual, so that the growth and integration of the personality become possible.

Yoga is surely a system of psychotherapy, for its whole aim and purpose is to lead man from unhappiness and suffering to the state of lasting peace and harmony. In this pursuit yoga psychology has put forth many of the theories and methods now being rediscovered by modern psychology. All the different branches of yoga aim at establishing harmony at different levels of human functioning. In yoga, the body, energy, emotion and mind are considered as the different facets/ levels of human functioning and all the different practices/techniques available in different branches of yoga, aim to establish harmony at all these different levels.

In the entire process of yoga therapy the therapist works with the individual concerned, considering the limitations of the person in the mind. The therapist and the client work together to enable the training in self awareness and self regulation of the body, breath, diet habit patterns, emotions, attitudes, likings and disliking, unconscious processes, desires etc., in an integrated and efficient manner. If any area is left out the therapy is incomplete. The therapist ensures that the teaching of yoga is not restricted to the class room only but the individual makes an effort to change his perspective to the events of life. So the therapy actually works at all different dimensions of personality, from physical, energetic to deep emotional and psychic levels.

Whenever we deal with the term “psychotherapy”, we are dealing with a systematic methodological process based on well defined paradigms of psychology. The most classic definition of psychotherapy is, any intentional application of psychological techniques by a clinician to the end of effecting sought after personality or behavioral changes. All systems of psychotherapy start from the fundamental assumption that human behaviour can be changed.

In the system of yoga therapy the practices are tailored in such a way that they suit the individual’s needs and bring about a change on the levels of one’s thinking, feelings, attitudes and behavioral patterns. There is a point of contrast also between these two systems of treatment. In psychotherapy the main concern of the therapist is the refinement of behavior, whereas in yoga, the aim is not only to refine the behavioral and thinking patterns, but also, to transform the consciousness. Yoga is the science of consciousness, therefore one of its aims is to transform and refine the individual consciousness. The different principles and theories found in the different systems of yoga, they all pursue the same goal i.e. the transformation of the human psyche or personality. Modern psychologists are for the most part unaware of yoga science as a systematic and comprehensive basic and applied psychology. However, if one studies both modern psychology and yoga psychology, one would find that many of the psychological processes described in modern psychology are strikingly similar to conceptions found in yoga texts dating back more than a thousand years. In yoga psychology one will find that there is a considerable integration of seemingly divergent principles expounded by the various systems of modern psychology. Yoga psychology has a balanced admixture of the principles of psychology and modern therapeutic systems which give a comprehensive understanding of the nature of human being and the different levels of human functioning.

The idea in the traditional yoga therapy is that the practices are adapted to suit the conditions of the individual to help them with suffering at the psycho emotional levels and it uses the various techniques to bring about the state of harmony at the different levels of the human functioning.

Objective of the study

The purpose of this theoretical work is to study the principles, techniques and the process of yoga therapy in the light of contemporary psychotherapeutic techniques/systems of psychology.  Therefore, our aims will be:

To systematically present the underlying principles of yoga therapy; with special reference to the existing principles in the contemporary psychotherapies.
To focus on the psychotherapeutic aspects of the various methods/techniques employed in yoga therapy.

The principle of yoga therapy

The principle of holism. In the eastern medicine and therapy the individual is always perceived as a unified whole hence the whole philosophy and the science of treating a person becomes very much holistic and complete in itself. The underlying principles of yoga therapy are based on the assumption, “treat the individual not the disease”. In yoga therapy the therapist treats the person by paying considerable attention on the environments (internal as well as external) of the individual. We find the similar theme throughout the process of the Client centered and the Existentialistic approaches of the contemporary psychotherapy. In the above two systems, for example, the primary concern of the therapist is to look at the individual from the holistic perspective and try to understand the problems from his perspective so the individual and the level of functioning of the individual become the pivotal point in the process of treatment. The main role of the therapists here becomes to facilitate the right healthy environment around the individual, which provides the opportunities to the individual to flourish and grow. Therefore the aim of yoga therapy is not restricted alone to the cure or the treatment of the diseases but it focuses on the overall growth of the individual concerned. In modern psychology we do not seem to have a comprehensive theory and methodology which considers all of the facets of human functioning and explains their proper place in the total person. But in the ancient psychology of yoga, such a comprehensive approach exists. Modern psychology seems to divide the individual into different parts, each to be worked with by a different school. Thus each school or the approach is incomplete and partial. But in yoga, teachers have for ages tried to understand and treat the whole person. Neither behavior, the unconscious, interpersonal relations nor one’s emotional life is taken as the sole or primary target of intervention in leading the student towards growth. All are seen as important and are systematically dealt with.

Together these techniques become an integrated therapy to help the individual free himself from all those limitations.

The principle of purification.

The eastern system of therapy presents a very interesting and positive way to look at the disease. For a yoga therapist disease is always an alien state and is imposed on the individual. The natural state of being in yoga is the state of health and harmony and is considered as the permanent or the eternal state of being. This is the essential state of being (swabhava). This state of being which is characterized by the state of perfect harmony, balance and bliss, is what desirable in yoga. Since the state of health of health is considered as the essential nature of the human being, it is always a possibility in yoga, when all the alien elements are eliminated. The state of purified being as pure consciousness is when obscured because of some impurities, the vicious cycle of suffering starts. This principle of purification runs like an undercurrent throughput the process of yoga therapy and is used while working with all the different techniques of yoga. The process of purification in yoga is the process of deconditioning/detoxification of the human personality. The various pollutants, found in various forms condition the self and the personality of the individual and yoga aims to dilute the level of conditionings which give rise to the notion of limited self and results in suffering. This state of purity is achieved at different levels, from gross (body) to the subtler levels (energy, emotions, feelings, attitude etc.), using appropriate techniques and methods of yoga.

The principle of relaxation. The principle of relaxation is in fact, another aspect of the principle of purification. The state of relaxation is the state of being. This is the state of harmony and unconditioned awareness, where the individual is in contact with one’s essential state of being. The state of relaxation is the result of purification. Relaxation, in broader sense, denotes “letting go of the tension that creates the illusion of the ego’s individuality and separateness”. Thus relaxation is not merely the relaxation of the body but also of the mind, our opinion, concern, hopes and attitudes. Whereas, in modern psychotherapeutic techniques the primary concern is to reinforce the ego of the person, which is considered as the centre of integration. On the contrary in yoga, letting go of ego is emphasized.  The concept of letting go of the ego implies the meaning of transcending the notion of the limited self. Although, most western psychologists do not accept an experience that is beyond the ego or empirical self. Freudians have viewed any such phenomenon as regressive and psychotic. Jung emphatically denies the possibility of an experience without ego as the centre of consciousness. Indian literature on the contrary not only accepts the transcendence as a possibility but also consider it a life goal. In some western schools of psychology e.g. transpersonal psychology, this concept is accepted. As the name ‘transpersonal’ denotes that the transcending of the personality and its many aspects as one of the basic premises of this school. The practices of yoga attune one’s awareness to different levels of being through the process of relaxation. So, with the process of relaxation the range of conscious awareness increases.

Goals and strategies of psychotherapy.

The goal of therapy has been put in terms of removing symptoms, restoring earlier levels of functioning, freeing the person to be self realizing( in Roger’s term, “a  fully functioning person” and according to Gita, becoming a “sthita prajna personality”), helping the person find personal meaning and values or restructuring defenses and character. The behavioral transformation is the main concern of both eastern and the western therapists. The dissimilarity we may find in the approach to look at the problems. Mind in western therapy is considered as a clinical entity whereas in yoga it is used as a tool to actualize one’s essential state of being. In both systems of yoga and psychotherapy the following may be instrumental for a change or transformation of personality:

1. Insight: To increase awareness and understanding of how and why we act as we do is fundamental to many therapeutic approaches like Psychoanalysis, Analytical psychology, Gestaltism, Existentialism etc. In yoga therapy different tools are used to expand the range of awareness. Developing self understanding and knowledge is what aspired in yoga.

Correcting emotional experiences: There are different approaches to deal with the emotional experiences of the individual. To relive the traumatic experiences and to give a safe vent to the feelings are important features of the psychotherapeutic process.
Reeducation: In both yoga and psychotherapy reeducation is emphasized. It is accomplished by replacing an infantile, pathologic or maladaptive attitude by more mature and healthier ones.
Growth: Successful therapy removes the obstacles to growth and permits the process of self actualization to continue.

Psychotherapeutic values of the yogic techniques:

As it has already been mentioned that yoga is a system of psychotherapy. And the various tools which are employed in the yoga therapy are potentially capable to bring about a change in one’s thinking, feeling and behavior. Working with the body is an important aspect of the yoga therapy. Through the appropriate postures, breathing techniques, and purificatory practices, the therapist tries to transform the physical, mental, emotional and the energetic beings of the individual.  Relaxation practices such as Yoga Nidra and other meditation practices help to release mental and the emotional tensions. It has been a well accepted fact nowadays that mind and the body are intimately interrelated. Therefore tension carried in the body is intimately related to emotional and mental tension. When one works on body through asanas, pranayama or shatkarma (a group of six bodily cleansing practices), one experiences that the long held tensions (both muscular and the emotional) are released from the body and the feeling of ease and comfort developing from inside. As one learns to become more aware of the experiences of his body while doing the yogic practices, he becomes increasingly aware or sensitive to the body’s tensions and its dis-ease. He experiences the states of physical, mental and the emotional well being.


I started yoga teaching 10 years ago after completing my Post Graduation in Yoga Psychology from Bihar Yoga Bharati (Deemed University). After completing the study there I started sharing my learning with yoga aspirants, in the same university as Lecturer in the Dept. Of Yoga Psychology. The field of yoga has been an awakening and life transforming experience for me. It opened a completely new perspective to see the reality and participate in the flow of life! And I do believe that every particle in the UNIVERSE is participating and contributing to the eternal flow of life..

10 Ways to Wake Up Your Mornings

10 Ways to Wake Up Your Mornings

1. Get Up.

How often do you find yourself completely uninterested in getting up once your alarm goes off? There’s a reason why this happens so often. It’s not so much that you’re so tired (although if you’ve gotten less than 7 hours of sleep that may be the case), but that you have been lying flat for hours, and your blood pressure is very low. So if you compel yourself to get up, your blood pressure will rise and you will feel awake soon after. (Even if you haven’t gotten enough sleep! Trust me on this: as a midwife I routinely wake from very little sleep to see patients, and I’m always amazed at how alert I feel once I just get up.)

2. Choose an Early Morning Affirmation.

Even after you get up, it’s easy to think, “Ugh, I’m so tired. ” At least it is for me. So when that happens, I try to catch myself and say instead, “It’s going to be a great day.” The morning improves instantly. I highly recommend you do the same. Your affirmation doesn’t have to be anything profound. It just has to be something that gives you a little boost and sets a positive intention for the hours ahead.

3. Brush Your Body Too.

Along with brushing my teeth there’s another practice that I do every morning as a part of my personal hygiene: dry body brushing.

 

Dry brushing is a great tool for detoxification (your lymphatic system is stimulated and dead skin is removed, making way for better oxygenation) and leaves you feeling totally energized. You can buy a body brush in any natural foods store and instructions will come with the brush.

4. Define Your Day.

I love this quote from Henry Wadsworth Longfellow: “Each morning sees some task begin, Each evening sees it close; Something attempted, something done, Has earned a night’s repose.”

Be like Longfellow (yes, I said “be like Longfellow”) and define your day by asking yourself, “If I could only get one task done today, what would be most satisfying?” Then make sure you carve out at least 15 minutes in the day to work on it. The earlier in your day you act the better, because you are more likely to get it done, and the satisfaction of having it done will give you a great feeling for the rest of the day.

5. Be here now.

Now that you’ve set your #1 priority for the day and planned the time to do it, let go of the sense that you must hurry and stress. Keep in mind this advice from Thich Nhat Hanh: “Life can be found only in the present moment. The past is gone, the future is not yet here, and if we do not go back to ourselves in the present moment, we cannot be in touch with life.”

Your point of power is always in the present moment – you can plan in the present moment, you can act in the present moment, but when you are anxious or worried your attention is no longer in the present.

Bring your attention back to the present moment with a simple yoga posture called mountain pose. This is actually a perfect centering practice any time you are stressed, especially when you find yourself waiting impatiently for anything (the water to boil) or anyone (your small child as he decides which underpants to wear).

Sit or stand tall. Feel the lift through the center of your body, from the base of your hips through the crown of your head. Close your eyes and let go of the sights and sounds around you. Deepen your breath and feel the flow of your inhalation and exhalation. Feel the quiet centering and balance that comes into your mind as you breathe. If you want an extra boost, raise your arms above your head and stretch your arms up to the sky.

6. Set the Tone.

Try answering these questions to help set a positive tone for the day.

 

Who: Who do I want to be?
How: How do I want to feel?
Why: Why am I visualizing my day as I am? If I am feeling anxious and stressed, can I re-imagine things in a more positive light?

 

7. Listen.

I’ve written before of the value of listening to your wise inner self. In order to hear it you must allow for some quiet on a daily basis. So first thing in the morning, be quiet and listen. If you are short on time, even one minute is enough. In that quiet space you are most likely to hear the messages from deep in your soul.

8. Exercise.

Yes, I recommend daily exercise. I know sufficient health benefits come from exercise only 3 times a week, but if you exercise every other day it’s so much easier to say, “You know, I just don’t feel like it today. I’ll do it tomorrow.” When you do something daily you get into the mode of saying, “This is what I do.”

After you’ve elevated your heart rate for at least 15 minutes your brain is drenched with feel-good endorphins. It doesn’t matter what you do – you could do jumping jacks in your kitchen – but significantly raising your heart rate for at least 15 minutes a day is what’s important. And of course morning exercise allows you to enjoy all these benefits throughout the day.

9. Wash Your Cares Away.

As you bathe, take deep cleansing breaths and imagine that the stress from your fears, worries, and problems is flowing away, out of your body, down the drain. When you release the tension that results from emotional stress, you will manage your concerns and challenges more effectively.

10. Eat (or Drink) Breakfast.

You probably know all the reasons why breakfast is the most important meal of the day, right? I always break my fast with freshly juiced beets, celery, kale, lemon, apple and lots of ginger. The fruits and vegetables have tons of vitamins and enzymes and many energizing and detoxifying benefits.

Then a little later I eat something high in fiber, like oatmeal or a banana. They fill me up and boost production of serotonin, a “happy” hormone that plays a key role in relieving stress.

Again, you do not need to adopt all of these practices, but if you incorporate even just a few of them into your daily routine, I bet you will feel more energized and happy in the morning and the positive effects will last for the rest of the day. And if you keep them up day after day, then guess what? You will have lived a happy life!

Stacey Curnow works as a certified nurse-midwife in North Carolina, and over more than 15 years her career has taken her from western Indian reservations to a center-city Bronx hospital to the mountains of southwestern Mexico.

She has been an enthusiastic student of positive psychology for years and applies it to her midwifery and life coaching practices with great success. You can find out more about her services at www.midwifeforyourlife.com.

She is the creator of a thriving blog and many of her articles have been published in print magazines and online.

She lives in Asheville, NC with her husband, young son, and Ruby the wonder chicken.

What is Kundalini Yoga?

What is Kundalini Yoga?

What is Kundalini Yoga?

Taken from the book Open your heart with Kundalini Yoga, by Siri Datta

Throughout the ages, in every civilization, there has been a hidden pathway, a secret technology of discovery, which enables the individual to reach the ultimate potential. This is a technique that has the ability to elevate, inspire and awaken the individual to their own greatness. That greatness is within every one of us, and the technology that can do this is Kundalini Yoga.

As an enthusiastic teacher of Kundalini Yoga, I am always asked ‘What is it? Is it like Hatha Yoga, or Ashtanga Yoga? Is it dynamic or static? Are there meditation or breathing techniques?’ My answer is always the same: it is all of those things, and a multitude more.

Yogi Bhajan, the Master of Kundalini Yoga, now living in New Mexico, has explained that there are 22 major forms of yoga, each one expressing a facet of the whole. A good way of understanding this is that each different form of yoga is like the facet of a diamond. The diamond herself is Kundalini Yoga, the mother of all yogas.

Kundalini Yoga is the most inclusive of all yoga practices as it includes all aspects of yoga within its teachings. In this practice there are over 8.4 million kriyas (completed sequences, or sets). These kriyas are made up of asanas (postures), pranayama (breathing exercises), mantra (chanting), mudras (hand gestures), bandhs (body locks) and meditation.

The kriyas are a blend of dynamic and static postures that deliver a perfect sequence of energy, tones and feelings played upon the instrument of the body. In the ancient scriptures it is said that Kundalini Yoga is the fastest way to create the transformation that the individual is seeking. There is a certain depth, completeness and timelessness that is inherent in Kundalini Yoga.

Kundalini Yoga is a legacy. It has been practised as an exact science by masters in communication with Infinity, coming directly from the Soul. It is a practice that has been experienced and handed down through enlightened souls for many thousands of years. It is said that Christ, Buddha and Moses practised Kundalini Yoga.

In ancient times it was often taught and passed down through the line of kings. These Kundalini Yoga masters did not specifically or personally pass on the knowledge. Rather it is thought that the teachings were handed down via an authentic lineage of Raj (Royal) Yogis. Kundalini Yoga knowledge was transmitted through meditation and altered states. It was this practice that was kept within the bloodline of royalty. We understand that the very first transmission of Kundalini Yoga was passed to the Hindu god Shiva, who in turn passed the knowledge to his consort Parvarti. From the Bhagavadgita we can understand that Lord Krishna was a keeper of the teachings, which were then passed to King Janaka, who was an early Raj Yogi and master of Kundalini Yoga. This was passed on through that lineage to Guru Ram Das, a Guru of the Sikhs, via the subtle realms. Guru Ram Das was bestowed the High Throne of Raj Yoga, known as the Takhat.  The word takhat literally means ‘high throne’ and is not specific to any exclusive form of yoga; there are many other takhats. This meant that he had to pass the technology on with his blessing to anyone who came along. It was through Guru Ram Das that the teachings were passed on to Yogi Bhajan. In 1969 Yogi Bhajan took Kundalini Yoga to the United States, against the wishes of his peers. Until then, it had always been highly secret and was never practised in public.

Since Kundalini Yoga has become so popular in the United States the Kundalini Research Institute (KRI) has been developed. This was founded to verify, promote, produce and preserve the teachings of Yogi Bhajan, exactly as they had been passed down.

There is much confusion surrounding kundalini and Kundalini Yoga. Some experts say that it is the most potent and powerful way to change consciousness, while others warn against practising it, or veil the entire teaching in secrecy. Yet how can something as essential to consciousness as kundalini be feared? Some people worry about raising the kundalini energy, but teachings from Yogi Bhajan have dispelled many misrepresentations and myths surrounding kundalini and his explicit teachings have given researchers techniques that can be thoroughly tested out. Kundalini Yoga is also known as the ‘yoga of awareness’. Awareness leads to understanding and understanding gives way to acceptance. When you can accept yourself, all your limitations fade away. All your fears, insecurities, and self-belittlement cease to be. In its place are abundance, hope and the wisdom of your true worth. Kundalini Yoga is so much more than a set of physical exercises. If genuinely practised, with respect and reverence, it will change your life.

There is only one way that you can practise Kundalini Yoga. It is very specific, clearly laid out and it is practised as it was given, with no alterations. Its path can take you to many places, whether you wish to achieve enlightenment or to release parts of yourself that are out of date and do not reflect the person you wish to be. Kundalini Yoga can also offer an approach for those who have only limited time to devote to this practice, but who also deserve the rewards of this priceless gift. The practice is easily understood and accessible for complete beginners to yoga who have decided that they need a tool to help them balance out everyday pressures. This is the yoga for modern humankind. This practice is for our present-day dilemma: to feel whole and complete while maintaining our day-to-day responsibilities. Kundalini Yoga is a sacred technology that is greatly needed at the present time. It is direct, powerful and simple.

It is important to understand that Kundalini Yoga is concerned with preparing the body for the kundalini energy to rise up through the Sushmana (the energetic spinal column). The scientific aspect of Kundalini Yoga is designed to provide you with the experience of your highest consciousness through the raising of your kundalini. Kundalini is your latent spiritual potential. Through the practice of Kundalini Yoga, this psychic nerve centre is awakened; its revelation is the release of your true potential. For this energy to awaken safely, body and mind need to be strong and able to deal with this very powerful change in consciousness. The practice of Kundalini Yoga is the powerful cleansing of the whole being. Not only do the body and mind need to be cleansed but also the energetic aspects of ourselves. The chakras (energy centres) and meridians (energy pathways) need to be unblocked and activated to allow this new influx of dynamic energy to flow freely throughout the whole being.

Kundalini and chakra work are closely linked. The kundalini energy can be depicted as a serpent, coiled in three and a half turns, sleeping in the Muladhara (Base, or Root, Chakra), the densest of all the chakras. But please note that Yogi Bhajan does not support the concept of kundalini as the coiled serpent, but rather as the blueprint for the full potential of humankind. Kundalini is known as the spiritual nerve, seated in the base of the spine, waiting to be awakened. With the practice of Kundalini Yoga this nerve can be stimulated and start to become activated as it breaks through the blockage at the Muladhara, travelling upwards through the Sushmana and piercing every chakra along the way, until it reaches the Crown, where full enlightenment is attained.

You do not have to charge in with the intention of raising the kundalini to full enlightenment, although this is the goal of all forms of yoga. There is a more acceptable, more gentle, way of introducing you to the sheer potential that is within you, and showing you how this potential can be released. This method is to gently rouse or stir the kundalini energy in the Ida and Pingala channels, which interweave around the Sushmana, every time you embark on a kundalini kriya. The general pattern of a kundalini kriya is to awaken and build up the Pranic energy. This is then guided to the relevant area that you wish to work on. For example, if your digestive system needs working on, a set to help with decision-making or an emotional state that is upsetting you might be helpful. By directing the energy to a particular chakra, organ, or issue in your life, this blockage will be dissolved and once again you will be back in balance. The negative effects will harm you no more.

There are over 8.4 million kriyas, all designed to deal with the day-to-day challenges we face. There are kriyas for physical issues, such as the digestion, circulation, immune system (disease resistance), lower back problems, glandular malfunctions, menopause and sexuality problems. There are also kriyas for the mind, to clear confusion, addictions, haunting thoughts and creative blocks. Additionally, there are kriyas to balance the emotions, to bring about feelings of ecstasy, to dispel fear and paranoia, to bring about stillness and to attain the empowering ability to accept and forgive all aspects of your life.

Meditation is also a very important part of the practice. This allows the body and mind to process the journey of the kriya. The energy has travelled along a certain pathway, awakening, dispelling and moving your energetic bodies. The meditation process is a lesson in inner awareness. Sometimes the meditation will have a breathing technique to enable the mind to quieten as you turn inwards into the realm of feelings and emotions. When this happens you will be able to observe your thoughts as they come and go. This is the start of the practice known as ‘becoming the watcher’. It is through this method that you become master of the mind.

At other times there will be a mantra to accompany the meditation. A mantra is always equipped with a coded sonic vibration that cuts through the psyche and starts to balance out areas within that need attention. When there is a mantra, you may find yourself immersed in the sound. This is the most powerful part of Kundalini Yoga. The word mantra breaks down into man, which means ‘mind’ and tra, which is ‘to vibrate’. Therefore, mantra means ‘to vibrate the mind’. This miraculous technique shifts many character traits and behavioural patterns that keep us suffering. In the chapter on Mantra (see page 51), I will explain exactly how this sonic science works.

I would like to close this section by saying that you can never predict a kundalini class. It is always full of surprises, since many changes will be going on in all the various people present. There have been times in my classes when there have been outbursts of laughter, which is always good fun and I actively encourage it. Yoga is usually synonymous with seriousness, quiet and solemnity, but this is not always the case. Laughter is common in my classes. It is, after all, an explosion of happiness. This usually happens when a painful emotion or memory has been released. It is also common to find yourself so immersed in the kriya and the breathing that you surface to find tears falling down your cheeks. You may not actually be crying, but tears are falling silently. This is always a very powerful realization of the many changes that are taking place within you.

When you experience this, you will find that harmony and balance are restored to you, and you will feel within an endless supply of energy and happiness. When you experience this, even for a few brief moments, your life will not be the same again. The inner light is now switched on, shining through you, and others will not fail to be drawn towards you. You will become a beacon for humankind, a touchstone for the truth, and the living reality of who we really are.

To everyone who embarks on the path of kundalini, I wish you the greatest journey. May your path show you the many examples of Divinity that are around you at any given moment. May you realize the ultimate truth: that only Love can set you free. Be free, my friend, as it is your birthright.

Be Grateful, BE GREAT and BE FULL Yogi Bhajan

Read more from Siridatta here

Siridatta is an International Kundalini Yoga Teacher and Teacher Trainer. Author of Open Your Heart with Kundalini Yoga and the Raw Food and Yoga BIBLE, Mini Size Me.

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Yoga Nidra and the Law of Attraction Action

Yoga Nidra includes what is popularly known as the Law of Attraction. The distinction is that Yoga Nidra has been effectively using this principle by another name for thousands of years to help you set and achieve your goals.

In Yoga Nidra practice the Law of Attraction is your resolution and your intention.

You set your resolution with your conscious mind before you start a the actual relaxation process. It is quite simple as you simply resolve to allow your conscious mind to relax and yet remain aware. In short you are saying that you will be relaxed yet alert.

The best way to understand your intention and therefore the application of the Law of Attraction is to understand functioning as per the relationship between what is called your conscious mind and your subconscious mind. The relationship is like that of a captain of a ship and its crew where your conscious mind is the captain and your subconscious mind is your body as your ship and its activities is your crew.

In the analogy of captain and crew the role of your conscious mind is to set your intention like a captain giving directions to your crew and ship. Then the most important step for your conscious mind (the captain) is to relax and let the crew and ship do as directed.

The inability for the conscious mind as captain is why most people are not able to use the Law of Attraction and the principle behind it effectively. The solution for this huge problem is the relaxation practice of Yoga Nidra.

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The NEW Message of a Master – The Secret Laws:

What would you say if I told you I could show you an age-old, yet completely underutilized “push button” system for attracting everything you’ve ever wanted into reality?

Filed under: Yoga Nidra – the Law of Attraction

Simple Stress Reduction Techniques

Deadlines to meet, appointments to keep, relationship problems, financial worries, the list of stress factors goes on and on. We live in a world of stress and are constantly bombarded with stimulus that creates tension in our bodies and minds.

Most people are aware of their stress, but many don’t know how to release it in a healthy way. Very few people have the luxury of taking a long, unplanned vacation and going to a mountaintop to meditate until their stress goes away. Even if we could do this, when we returned to our daily lives, the stress would be right there waiting there for us.

Stress is part of human existence. It served a purpose in the days when our ancestors lived in caves. Without stress, we wouldn’t have survived. Stress reactions in our bodies and minds come from the fight or flight response.

Long ago, when possible danger lurked in our daily environment, the fight or flight response served us well, and it still does in dangerous situations. The problem is, most of us are not facing the possibility of a hungry animal lurching out from behind a tree and attacking us. Our bodies don’t distinguish between real and perceived danger. Any stimulus that induces fear brings forth the fight or flight response.

Fear comes in many forms, including worry. When a person worries, he or she fears some future action or consequence. The body and mind respond as if the perceived threat is real. Heart rate goes up. Blood pressure increases.  Muscles tense. Brain wave patterns alter as if personal survival were at stake. In today’s world we respond to a boss’s tirade or dental work, the way our cave dwelling ancestors reacted to a bear on the rampage. The next time you feel stressed, take a deep breath and ask where the bear is.

One law of science states that “for every action, there is an equal and opposite reaction.” This holds true in human biology. The opposite of the fight or flight reaction is a “relaxation response.” Herbert Benson, a doctor who studied the body’s physiological changes during relaxation, identified the “relaxation response.”  We can intentionally bring about the relaxation response to counter the effects of stress.

Dr. Benson studied transcendental meditation as a method of inducing the “relaxation response.” Not all of us have the time or inclination to study meditation, but there are other ways we can calm ourselves and counter stress. Reducing your stress involves learning to relax amid the hustle and bustle of daily life. Quiet your mind. Create peace for yourself. You can relax.

Simple Stress Reduction Techniques You Can Do in Five Minutes or Less

All it takes to reduce stress is breathing, relaxing, and visualizing.

Focus On Your Breathing

During times of high stress or anxiety, our natural tendency is to hold our breath. With chronic tension, we become shallow breathers. We need to allow oxygen to fill our lungs. Otherwise, we are robbing our bodies of optimal oxygen. Deep breathing breaks the cycle of tension.

Take a deep breath through your nose. Feel your lungs filling with air and your chest expanding from your diaphragm upwards. As you inhale tell yourself, “I am Love.” Exhale through your mouth. As you exhale, tell yourself, “I am Loved.” Repeat until you have established a slow, steady rhythm to your breathing.

Relax Your Muscles

We all carry tension in different parts of our bodies. To release this tension, start with deep breathing. Next, tense the muscles of your forehead and hold that tension for five seconds. Tense the muscles in your neck for five seconds, and let go. Tense the muscles in your shoulders for five seconds, and let go. Move downwards through your body, tensing muscles and letting go, until you reach your toes.
Once you finish tensing and relaxing all the muscle groups, do a mental check on your entire body. If you notice any areas of stress, tense those muscles for five seconds then let go. Take a slow, deep breath.

Visualize

Certain types of visual imagery can elicit the “relaxation response.” Mentally see yourself in a peaceful place, sitting on a deserted beach or taking a luxurious hot bath, or sitting by a mountain stream. Focus on the sounds, sights and smells of this peaceful place. If your sense of peace is interrupted by anxious thoughts, observe them. Then gently return to the sights, smells, and sensations that surround you in your peaceful place.

Using these simple techniques can help you release your stress and feel more relaxed.

Cynthia Tierra – Holistic Health Practitioner/Reiki Master Teacher is the founder and proprietor of Healing From The Heart in Sedona, Arizona. She assists people on their journeys towards healing and self realization. Cynthia created a personal treatment style catering to individual client’s needs that works with the mind, body and spirit. A stress reduction specialist, professional healer and Universal Shaman, she facilitates personal healing retreats in Sedona and also does distance healing by phone. Visit her web site http://www.HealingOne.net