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A Yoga Dvd Provides Three Different Levels of Expertise

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A Yoga Dvd Provides Three Different Levels of Expertise

Choosing the right yoga DVD to begin with is as simple as looking for the words beginner on the packaging. Choosing an AM/PM regiment for beginners or a total body yoga program would probably be best for people who have never taken a yoga class. These types of yoga DVD’s will teach the basic poses making learning more advanced yoga techniques possible.

Other choices for beginner yoga DVD’s include those for back support, weight loss, stomach sculpting, children, and seniors. Each instructor uses a calming well paced voice to lead the listener through yoga stretches and poses, helping them to make the essential, body mind connection. Some yoga DVD’s have different sections within them, which will allow the person learning yoga to use a more difficult variation of their routine as they become stronger. They also have an advanced routine with the same poses teaching the person how to gradually advance their flexibility and stamina.

Intermediate

Intermediate yoga DVD’s are intended for people who already know many of the basic yoga poses and are fit and limber enough to not be challenged by beginner exercises any longer. Intermediate DVD’s will have challenging poses that will deeply stretch the muscles and can help over all health. Yoga DVD’s are intended to bring the health benefits of yoga to anyone who is interested in learning the art form. Power yoga is a combination of cardiovascular exercises and intermediate to advanced yoga poses that give the entire body a feeling of wellness and exhilaration.

Advanced

Advanced yoga DVD’s are intended to challenge people who have been working at the intermediate level long enough to need deeper stretches and to learn more exercise and relaxation techniques. Some Advanced yoga DVD’s will give the person practicing yoga the skill-set to create their own routine. Some of these forms can include yoga trance dancing, total body power yoga, and complete body yoga routines. Most of these allow the individuals to express themselves by combining their yoga poses in different combinations.

Yoga DVD’s can be a fun and easy way to learn yoga, supplement yoga lessons, continue learning yoga in between locations when traveling or moving to a new city or state. Yoga is a fun, relaxing way to exercise the body and mind. People all over America are using yoga to be more physically fit and to escape from the daily stress of a fast paced life.

By: Ann Marier -

For More Article Of This Author Visit :: http://www.thearticleinsiders.com/

Related Yoga Articles

The Different Styles of Yoga

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The Different Styles of Yoga

The Different Types of Yoga

There are many different styles of yoga being taught and practiced today. Although all of the styles are based on the same physical postures (called Asana’s), each has a particular emphasis or path. Here is a quick guide to the most popular types of yoga that can help you decide which style is right for you.

However, I am strongly advising that you try as many different styles, classes and teachers as possible.  It is crucial for your development, that you have a rich and varied experience of Yoga. 

Hatha Yoga

Hatha is a very general term that can encompass many of the physical types of yoga. If a class is described as Hatha style, it is probably going to be slow-paced and gentle and provide a good introduction to the basic yoga postures.  Highly recommended as a standard experience in the basics of yoga. This is a good place to learn basic poses, relaxation techniques, and become comfortable with yoga.

Vinyasa Yoga

Like Hatha, Vinyasa is a general term that is used to describe many different types of classes. Vinyasa, which means breath-synchronized movement, tends to be a more vigorous style based on the performance of a series of postures called Sun Salutations, in which movement is matched to the breath. A Vinyasa class will typically start with a number of Sun Salutations to warm up the body for more intense stretching that’s done at the end of class. 

Ashtanga or Power Yoga

Ashtanga, which means “eight limbs” in Sanskrit, is a fast-paced, intense style of yoga. A set series of postures are performed, always in the same order. Ashtanga Yoga is very physically demanding because of the constant movement from one pose to the next. In yoga terminology, this movement is called flow. Ashtanga is also the inspiration for what is often called Power Yoga.  If a class is described as Power Yoga, it will be based on the flowing style of Ashtanga, but not necessarily keep strictly to the set Ashtanga series of poses.

Iyengar Yoga

Based on the teachings of the yogi B.K.S Iyengar, this style of practice is most concerned with bodily alignment. In yoga, the word alignment is used to describe the precise way in which your body should be positioned in each pose in order to obtain the maximum benefits and avoid injury. Iyengar Yoga usually emphasises holding poses over long periods versus moving quickly from one pose to the next (flow). Also, Iyengar practice encourages the use of props, such as yoga blankets, blocks and straps, in order to bring the body into the most perfect alignment.

Kundalini Yoga

Yogi Bhajan brought Kundalini Yoga to the US in 1969.  Now the practice is world wide and growing. The emphasis in Kundalini Yoga is on the breath, internal concentration, mantra (words or sounds) in conjunction with physical movement, with the purpose of freeing energy within the body and allowing it to move upwards. All asana practices make use of controlling the breath. But in Kundalini, the exploration of the effects of the breath (also called prana, meaning life force energy) on the postures is essential. Kundalini uses rapid, repetitive movements rather than poses held for a long time.

Bikram or Hot Yoga

Pioneered by Bikram Choudhury, this style is more generally referred to as Hot Yoga. It is practiced in a 95 to 100 degree room, which allows for a loosening of tight muscles and profuse sweating, which is thought to be cleansing. The Bikram method is a set series of 26 poses, but not all hot classes make use of this series.

Anusara Yoga

Founded in 1997 by John Friend, Anusara combines a strong emphasis on physical alignment with a positive philosophy derived from Tantra. The philosophy’s premise is belief in the intrinsic goodness of all beings. Anusara classes are usually light-hearted and accessible to students of differing abilities. Poses are taught in a way that opens the heart, both physically and mentally, and props are often used.

Jivamukti Yoga

This style of yoga emerged from one of New York’s best-known yoga studios. Jivamukti founders David Life and Sharon Gannon take inspiration from Ashtanga yoga and emphasise chanting, meditation, and spiritual teachings. They have trained many teachers who have brought this style of yoga to studios and gyms, predominantly in the U.S. These classes are physically intense and often include some chanting.

Forrest Yoga

Headquartered in Santa Monica, California, and gaining popularity around the U.S., Forrest Yoga is the method taught by Ana Forrest. The performance of vigorous asana sequences is intended to strengthen and purify the body and release pent-up emotions and pain so that healing can begin. Expect an intense workout with an emphasis on abdominal strengthening and deep breathing.

Kripalu Yoga

The name Kripalu is associated both with a style of hatha yoga and a yoga and wellness centre in Stockbridge, Massachusetts. Both were founded by yoga guru Amrit Desai, who came to the United States from India in 1960. Kripalu is a yoga practice with a compassionate approach and emphasis on meditation, physical healing and spiritual transformation that overflows into daily life. Kripalu also focuses on looking inward and moving at your own pace.

Integral Yoga

Integral yoga follows the teachings of Sri Swami Sachidananda, who came to the U.S. in the 1960s and eventually founded many Integral Yoga Institutes and the famed Yogaville Ashram in Virginia. Integral is a gentle hatha practice, and classes often also include breathing exercises, chanting, kriyas, and meditation.

Sivananda Yoga

Swami Vishnu-devananda, a disciple of Swami Sivananda, founded the first Sivananda Yoga Vedanta Centre in 1957. There are now close to 80 locations worldwide, including several ashram retreats. Sivananda yoga is based upon five principles:

1. Proper exercise (Asana, focusing on 12 poses in particular)
2. Proper breathing (Pranayama)
3. Proper relaxation (Savasana)
4. Proper diet (Vegetarian)
5. Positive thinking and meditation (Dhyana)

Siridatta is an International Kundalini Yoga Teacher and Teacher Trainer. Author of Open Your Heart with Kundalini Yoga and the Raw Food and Yoga BIBLE, Mini Size Me.

She can be connected with at jeshoua33@aol.com and her site is www.anaharta.com or through Raw Food www.minisizeme.co.uk

Origins And Concepts Of The 3 Different Branches of Yoga

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Origins And Concepts Of The 3 Different Branches of Yoga

History of Hatha Yoga: The history of hatha yoga goes back in the fifteenth century India when Yogi Swatmarama, a sage during those times, introduced it as a form of “a stairway to the heights” of Raja Yoga which is the preparatory stage of physical purification that makes the body fit for the practice of higher form of meditation. Hatha yoga is also known to be called as “hatha vidya” and the word “hatha” is a combination of the words, “ha” which means sun “tha” that means moon and they are said to refer to the prinicipal “nadis” or the energy channels of the body and must be fully operational to attain the state of “dhyana” or a certain aspect of meditation.


Some people may link that the origins of hatha yoga which dates back in the tenth or eleventh century with Goraknath, a yogin during those times. However, the oldest surviving text about hatha yoga is the Hatha Yoga Pradipika by yogin, Yogi Swatmarama. The text is said to be taken from old Sanskrit writings and personal yogin experiences of the yogin himself. The text relates about shatkarma, asana, pranayama, chakras, kundalini, bandhas, kriyas, shakti, nadis, and mudras among others.


Concept of Hatha yoga: The total concept of the traditional hatha yoga is a holistic yogic path comprising of moral disciplines, physical exercises, breath control, and meditation. The hatha yoga that is widely practiced and popular in the western countries mainly composed of the “asanas” or postures and other exercises.


Hatha yoga is only one of the two concepts of yoga that concentrates on the physical culture and the other yoga is the Raja yoga but both of these are referred to as Ashtanga yoga. The main difference is that the Raja yoga concentrates more on the “asanas” or postures to get the body ready for a prolonged meditation that concentrates mainly on the meditative “asana” poses. The hatha yoga on the other hand concentrates on balancing the mind and body through physical exercises, controlled breathing, and calming the mind through meditation and sheer relaxation.


Different positions or postures are recommended by practitioners to help lessen or avoid health problems ranging from constipation through cancer. It was said that it helps to reduce stress, pressure, and other mental worries that people today are frequently exposed to.


History of Karma Yoga


Karma yoga also known as Buddhi Yoga or the “discipline of action” is centered on the teachings of the Bhagavad Gita, a sacred Sanskrit scripture of Hinduism. One of the four pillars of yoga, Karma yoga concentrates on the adherence to duty (dharma) while remaining detached from the reward. It states that one can attain Moksha (salvation) or love of God (bhakti) by performing their duties in a selfless manner for the pleasure of the Supreme. Karma Yoga is an inherent part of many derivative types of yoga, such as Natya Yoga.


Concept Of Karma Yoga


The word Karma is mentioned from the Sanskrit Kri, meaning ‘to do’, in its most basic sense karma simply means action, and yoga translates to union. Therefore, Karma yoga literally translates to the path of union through action. It is described as a way of acting, thinking and willing by which one acts in accordance with one’s duty (dharma) with no consideration of personal selfish desires, likes or dislikes, i.e. acting without being emotionally involved to the fruits of one’s deeds.


In the case of Arjuna in the Gita, this translated to his fighting in the oncoming war to uphold the righteous cause in accordance with his duty as a warrior; even if out of compassion, he did not want to battle with his relatives and teachers on the other side.


Krishna then goes on to tell how Arjuna should surrender the fruits of his actions (good or bad) to himself (as the Supreme Person or avatara) :


Krishna describes that allocated work done without expectations, motives, or anticipation of its outcome purifies one’s mind and slowly makes an individual fit to see the value of reason. He states that it is not necessary to remain in external solitude, or actionless, in order to practice a spiritual life, with the state of action or inaction is solely determined in the mind.


In order to attain the perfection of life, Krishna describes it is important to control all mental desires and tendencies to enjoy pleasures of the senses. The practice of Karma Yoga in everyday life makes an individual fit through action, meditation and devotion to sharpen his reasoning, develop intuitive power of acquiring knowledge and to transcend the mind itself.


History Of Raja Yoga


Raja Yoga also known as Classical Yoga or simply Yoga is one of the six orthodox (astika) schools of Hindu philosophy, being described Patanjali in his Yoga Sutras. It is also occasionally referred to as A??anga (eight-limbed) yoga because there are eight aspects to the path to which one must attend. Raja yoga is concerned primarily with the cultivation of the mind using meditation (dhyana) to further one’s acquaintance with reality and finally achieve liberation.


The term Raja Yoga is a retronym, introduced in the 15th century Hatha Yoga Pradipika to differentiate the school based on the Yoga Sutras from the new current of Hatha Yoga.


Concept of Raja Yoga


Raja-Yoga is principally concerned with the mind. The mind is traditionally perceived as the ‘king’ of the psycho-physical structure which does its bidding (whether or not one has realized this). Because of the relationship between the mind and the body, the body must be ‘tamed’ first through self-discipline and purified by various means (see Hatha Yoga). A good level of overall health and psychological integration must be achieved before the deeper aspects of yoga can be pursued. Humans have all sorts of addictions and temptations and these preclude the attainment of tranquil abiding (meditation). Through restraint (yama) such as celibacy, abstaining from drugs and alcohol and careful attention to one’s actions of body, speech and mind, the human being becomes well to practise meditation. This yoke that one puts upon oneself is the alternate meaning of the word yoga.


Patanjali’s Yoga Sutras start with the statement yogas citta-vtti-nirodha (1.2), “yoga limits the oscillations of the mind”. They proceed on to detailing the ways in which mind can create false ideations and advocate meditation on real objects, which process, it is said, will lead to a spontaneous state of quiet mind, the “Nirbija” or “seedless state”, in which there is no mental object of focus. Practices that serve to maintain for the individual the ability to check this state may be considered Raja Yoga practices. Thus Raja Yoga encompasses and differentiates itself from other forms of Yoga by encouraging the mind to avoid the sort of absorption in obsessional practice (including other traditional yogic practices) that can generate false mental objects. In this angle, Raja Yoga is “king of yogas”: all yogic practices are seen as potential tools for obtaining the seedless state, itself considered to be the first point in the quest to cleanse Karma and obtain Moksha or Nirvana. Traditionally, schools of yoga that label themselves “Raja” offer students a mix of yogic practices and (hopefully) this philosophical viewpoint.

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What is Yoga Nidra

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The best way to understand what Yoga Nidra is to understand who is practicing it.

The one who practices Yoga Nidra is a yogi and the clearest definition of what a yogi is comes from the Bagavad Gita 4:18 as follows: “One who sees inaction in action, and action in inaction, is intelligent among men, he is a yogi  and has accomplished everything (he is in the transcendental position although engaged in all sorts of activities).”

This definition evokes the obvious questions, “What does inaction in action and action in inaction mean?”

Inaction in action and action in inaction means that your very being is doing . For example in deep sleep you are not consciously active yet there is no discontinuity to life.

The practice of Yoga Nidra approximates deep sleep. In the practice ‘you’ are inactive yet you are awake, alert and active as your true nature – thus you experientially understand ‘inaction in action’, ‘action in inaction’ and you also then know what it means to be a yogi who has accomplished everything.

In this light Yoga Nidra is the practice of inaction is action and action in inaction.

Yoga Nidra Yoga

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Yoga Nidra is a yoga practice and it is the result of that practice such that the journey is the destination.

Patanjali’s Yoga Sutra 1.2 states ‘Yoga is the cessation of the modifications of the mind’. This sutra denotes both the process of dissolving mental modifications (i.e. modes of perception, sensations, psycho-emotional states, etc.) into the ‘mind-field’ (citta) and the result as mental treanquility wherein Awareness is pure and unmodified.

In this light it is clear that the practice of Yoga Nidra is Yoga as the union that is Presence when the ‘doer’ is relaxed-absent. In other words the mind is silent yet nothing has been lost; instead there is a clarity as seeing without the distortions or modifications that come from seeing through the lens of knowledge, memory and experience.

Thus Yoga Nidra is the practice of ‘yogic sleep’ as a means of being awake as your true nature.